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De Imperatorum et Pontificum Potestate: Deventer, OB 100 London, British Museum Reg.Epistola ad Fratres Minores apud Assisium Congregatos: Paris, BN, 3387 ff.Tractatus de Principiis Theologiae: Paris BN 15888 ff.Opus Nonaginta Dierum: Paris, BN, 3387 ff.Octo quaestiones de potestate papae (1340-41).1322-4 (incorporating Tractatus de quantitate and De corpore Christi) Includes Tractatus de praedestinatione et de praescientia dei respectu futurorum contingentium De Arte Veteri (Commentaries on the old logic) c.Here you will find options to view and activate subscriptions, manage institutional settings and access options, access usage statistics, and more. If you believe you should have access to that content, please contact your librarian.įor librarians and administrators, your personal account also provides access to institutional account management. The institutional subscription may not cover the content that you are trying to access. Oxford Academic is home to a wide variety of products. View the institutional accounts that are providing access.View your signed in personal account and access account management features.Some societies use Oxford Academic personal accounts to provide access to their members.Ĭlick the account icon in the top right to: See below.Ī personal account can be used to get email alerts, save searches, purchase content, and activate subscriptions. Some societies use Oxford Academic personal accounts to provide access to their members. If you do not have a society account or have forgotten your username or password, please contact your society. Do not use an Oxford Academic personal account. When on the society site, please use the credentials provided by that society.If you see ‘Sign in through society site’ in the sign in pane within a journal: Many societies offer single sign-on between the society website and Oxford Academic. Society member access to a journal is achieved in one of the following ways: If you cannot sign in, please contact your librarian. If your institution is not listed or you cannot sign in to your institution’s website, please contact your librarian or administrator.Įnter your library card number to sign in. Following successful sign in, you will be returned to Oxford Academic.When on the institution site, please use the credentials provided by your institution.Select your institution from the list provided, which will take you to your institution's website to sign in.Click Sign in through your institution.Shibboleth / Open Athens technology is used to provide single sign-on between your institution’s website and Oxford Academic. This authentication occurs automatically, and it is not possible to sign out of an IP authenticated account.Ĭhoose this option to get remote access when outside your institution. Typically, access is provided across an institutional network to a range of IP addresses. If you are a member of an institution with an active account, you may be able to access content in one of the following ways: Get help with access Institutional accessĪccess to content on Oxford Academic is often provided through institutional subscriptions and purchases. The final chapter offers a constructive approach to the topic, rooted in Aquinas's theocentric metaphysics and doctrine of God's permission of sin, and in Catherine's and Francis's emphasis on God's superabundant love for all rational creatures. Leibniz (Reformation/early modern period) and Sergius Bulgakov, Karl Barth, Jacques Maritain, and Hans Urs von Balthasar (20 th century). This book explores the views of sixteen key figures representing a wide spectrum of views: Origen, Augustine, Boethius, and John of Damascus (patristic period) John Scottus Eriugena, Thomas Aquinas, William of Ockham, and Catherine of Siena (medieval period) John Calvin, Luis de Molina, Francis de Sales, and G. The claim that Scripture teaches predestination has been highly controverted in the Christian tradition. For the New Testament authors as well, God from eternity governs everything in his providence, electing some by grace and permitting others to rebel permanently. When Second Temple Jewish theologies took up the election of Israel, their affirmation of an eternal Creator God resulted in the doctrine of predestination. Why have Christian theologians returned again and again over the course of the centuries to the topic of predestination? This book argues that the reason for the recurrent interest in predestination is that Scripture teaches the core elements of the doctrine of predestination.